A marvelous and life-changing narrative of most wonderful and hidden mysteries about the life of Holy Mary and his Son Jesus Our Lord, now in a full English digital edition that seems to have waited to be revealed when our world most desperately needed it.
Written by Venerable Maria de Jesus de Agreda, a 17th century Spanish nun, who finished the original work, "Mistica Ciudad de Dios", on 1660, after years of private revelations from God the Father and Most Holy Mary.
The Stella Maris Media digital edition is not a short "abridged version". It is the Complete Edition, including the full content of City of God, as written by Mary of Agreda and later translated to English by Father George Blatter from the original 8 books, 2,676 printed pages of Ciudad de Dios.
Now for the first time compiled from the ground up in full e-book format, where we can make annotations, highlight text, create bookmarks, do full text searches, and much more.
A digital treasure, painstakingly verified word by word against the original scans of the old volumes. Includes all the original paragraph numbers, cross-referenced with the original Spanish version, so it can be used for study purposes across translations.
Mystical City of God is organized for printing in 4 volumes: The Conception, The Incarnation, The Transfixion and The Coronation, including 2 books each.
As soon as the "City of God" appeared in print in the 17th century it was welcomed and extolled as a most wonderful work. The different translations found no less enthusiastic welcome in nearly all the European countries. It secured the immediate approbation and encomium of the ordinaries, the universities, the learned and eminent men of Christendom.
There was probably no other book which was so closely scrutinized by those in authority, both civil and religious, and afterwards so signally approved as the "City of God." By order of Innocent XI, Alexander VIII, Clement IX, Benedict XIII, and Benedict XIV it was repeatedly subjected to the closest scrutiny and declared authentic, worthy of devout perusal and free from error. The title "Venerabilis" (Venerable) was conferred upon the author. A large sized volume would be required to record the praises and commendations written in favor of the great "City of God."
Forty years after the first appearance of the "Ciudad de Dios" the great universities of Europe were called upon to give their opinion about this great work. All the faculties, except the Jansenistic members of the Sorbonne at Paris, published highest recommendations. At the same time the learned men and teachers of each religious order that maintained institutions of learning in Europe, were asked to contribute their opinions. The following religious orders complied: The Augustinians, Benedictines, Carmelites, Dominicans, Jesuits, Cistercians, Basilians, Trinitarians, Mercedarians, Minims, Hieronymites, Premonstratensians, Reformed Augustinians, Theatines, Minors of the Regular Clergy, all unanimously endorsing the favorable decision previously published by the University of Salamanca.
To the approbation of nearly all the Universities and Religious Orders, were then added the high eulogiums of other learned men, great divines, bishops and princes of the Church and of the Popes and the Roman Congregations. As a sample of what these witnesses said concerning the wonderful "Ciudad de Dios", we here select the official approbation of the University of Louvain, one of the great Universities of Europe.
After pointing out that God's power of giving private revelations to whom He chooses, must not be circumscribed, and after referring to some general rules in regard to private revelations, the document proceeds to say:
"Now, while abiding the decision of the Church concerning the revelations, which are given us under the title of The City of God, we, having read the whole work, say and are of the opinion, that the faithful can read it without danger to their faith and without damage to the purity of morals; for there is not found anything within it, which could lead to relaxation or to indiscreet rigor; but on the contrary, we have come to the conclusion that it will be most useful for enlivening and augmenting the piety of the faithful, the veneration of the most holy Virgin, and the respect for the sacred mysteries."
"The strong and the weak, the wise and the ignorant, and in fine, all the world will gather richest fruit from the reading of these books: for they contain what is most sublime in theology and in a style so simple, easy and perspicuous that, in order to enter deeply into an understanding of the holy mysteries, no more is necessary than to read them with sound judgment."
"Combined with this simplicity are found many doctrines and valid proofs, free from contradictions and not easily found in other writings. This History explains more than a thousand difficulties in holy Scripture, in a manner equally natural and wonderful. At every step are encountered exquisite interpretations, until now unknown, and which had been hidden beneath the mere letter, but are laid open in these writings and brought to the light. In short, the whole work is a beautiful web of scripture passages which, though spun from its different books, are directly and specially woven into a whole for the purpose intended by the Venerable Mother."
"In addition thereto the instructions given by the most holy Virgin at the end of each chapter contain the purest morality, instruct, entertain, and at the same time sweetly inculcate the love of virtue and abhorrence of vice, painting them in the most vivid and natural colours. They do not only convince the intellect,but they contain such a special unction, that they enkindle a sacred ardor in the soul. In meditating upon them one certainly will experience a delight not met with in ordinary writings; and the more they are read the greater is the delight experienced. Finally, the whole work contains something so unwonted and attractive that, once begun, the reading of it can scarcely be relinquished."
"The novelty and variety found in these writings delight and recreate the reader beyond all that is pleasant in the world, at the same time instructing him and inspiring him with new fervor. All can easily persuade themselves that, if the interior life of Christ our Lord and of the most holy Virgin was not just as described in these books, it could certainly have been like it; and that it would have been well worthy of Them, if it was as it is there depicted. All that is there said is befitting the majesty and humility of Christ, and in correspondence with the holiness of the Virgin and the dignity of the Mother; since there is found nothing in the whole work which was not worthy of both one and the other."
"Notwithstanding all this, we should not at all wonder if the book met with men who are disposed to be critical; for what book is there which can hope to escape the opposition of the people of our times? God has not even provided that the sacred Scriptures should be free from such attack among the greater part of the learned of this world. The whole philosophy of the pagans causes them to join the number of those who are opposed to the cross of Christ crucified; and among that number are also the libertines of our day."
"Of course there are certain points in this work which might give rise to apparent difficulties, and some of them occurred, and do occur, to us. But, in accordance with what we have said of the excellence and usefulness of this work, we have come to the conclusion that these few passages must not hinder us from giving it the commendation already given; besides, we must confess that we might possibly be ourselves mistaken in making these objections."
"This seemed to us the most reasonable course, since in this book there is something more than human. Any thing so excellent and sublime cannot be ascribed to an over-excited imagination, since the whole work is consistent throughout. Nor can it be believed to be the work of a perverted mind, for, with a constant equanimity, it treats of the most deeply hidden and abstruse matters without involving itself in any contradictions; though often also it descends to innumerable minute and particular circumstances."
"There are contained in this work such noble, such devout circumstantial and pertinent discourses, as cannot be the result of mere discursive thought. Nor can it be attributed to the demon; for, from beginning to end, it suggests and breathes nothing but humility, patience and endurance of hardships."
"Therefore, just as 'Ciudad' must without a doubt be attributed to the venerable Mother of Agreda, who is claimed as its author, so she cannot have composed it without particular help from on high. Our conclusive opinion is, that the City of God, for the good of the public, and for the advantages to be derived therefrom, should be brought forth to the light. This is our judgment, which we submit entirely to the supreme decision of the Holy See, to whom alone belongs the right of finally judging such writings."
Native eBook editions to read on your Kindle, iPad, iPhone or iPod Touch:
Do you want to see full scans of the physical books, as published by the W. B. Conkey Company in 1912?
These are very large PDF files. Difficult to manipulate but interesting if you want to see how a printed version in English looked like or you want to compare the modern ebook version with the original book scans PDFs. Download them for free: